Wednesday, May 6, 2020

Compassion and God’s Self-Revelation Free Essays

Compassion is a compound word, formed by putting up the words â€Å"co† and â€Å"passion† together, which literally means â€Å"together† and â€Å"strong feeling,† respectively. As such, the word â€Å"compassion† literally mans having a strong feeling about the other. It may be considered feeling a strong emotion over the predicaments of others, feeling for their pain, or their loss. We will write a custom essay sample on Compassion and God’s Self-Revelation or any similar topic only for you Order Now It may also call for works that may eliminate or at least decrease the pain. Compassion is mostly manifested by acts of kindness like sharing, giving comfort or consolation, and extending sympathy and genuine concern (Dhammika). Compassion may be considered as the best thing one can extend to another person as all its manifestations are the best in human beings. It leads to the presentation of aspects of man that may be considered as God’s likeness. As such, it may be considered as a way for God’s self-revelation to his people (Dhammika). Different to God’s self revelation to Moses during the olden days, where the Israelites were committing idolatry while Moses was talking to God at Mt. Sinai, God’s modern day self revelation may not happen on the spiritual low points in mankind’s history. It may actually happen when man’s spirituality is at its all-time high (Laney 37). As compassion leads to actions that are based on the teachings of Jesus and other prophets of Gods, it may then be considered as the manifestations of the existence of God. An existence that is although different from the great burning bush in the time of Moses, still brings warmth to the hearts of his people especially to those who badly needs them (Laney 37). In addition, since compassion brings all the kindness of humanity and as man is told to be created from God’s likeness, then it may prove that through compassion extended by an individual to another man shows, ultimately, he may be showing that facet of humanity that is that of God’s as well. This may be God’s self-revelation through his own people towards some of his people who may not yet be believers of his existence. Therefore, it may be concluded that compassion or that strong feeling towards another’s suffering leads to acts that are considered righteous even by other religions. It may show man’s true nature. As he was created from God’s likeness and God is considered to be the kindest God, then man must show God’s existence through his kind acts. As such, God uses his people’s compassion as a key to his self-revelation. How to cite Compassion and God’s Self-Revelation, Papers

Compassion and God’s Self-Revelation Free Essays

Compassion is a compound word, formed by putting up the words â€Å"co† and â€Å"passion† together, which literally means â€Å"together† and â€Å"strong feeling,† respectively. As such, the word â€Å"compassion† literally mans having a strong feeling about the other. It may be considered feeling a strong emotion over the predicaments of others, feeling for their pain, or their loss. We will write a custom essay sample on Compassion and God’s Self-Revelation or any similar topic only for you Order Now It may also call for works that may eliminate or at least decrease the pain. Compassion is mostly manifested by acts of kindness like sharing, giving comfort or consolation, and extending sympathy and genuine concern (Dhammika). Compassion may be considered as the best thing one can extend to another person as all its manifestations are the best in human beings. It leads to the presentation of aspects of man that may be considered as God’s likeness. As such, it may be considered as a way for God’s self-revelation to his people (Dhammika). Different to God’s self revelation to Moses during the olden days, where the Israelites were committing idolatry while Moses was talking to God at Mt. Sinai, God’s modern day self revelation may not happen on the spiritual low points in mankind’s history. It may actually happen when man’s spirituality is at its all-time high (Laney 37). As compassion leads to actions that are based on the teachings of Jesus and other prophets of Gods, it may then be considered as the manifestations of the existence of God. An existence that is although different from the great burning bush in the time of Moses, still brings warmth to the hearts of his people especially to those who badly needs them (Laney 37). In addition, since compassion brings all the kindness of humanity and as man is told to be created from God’s likeness, then it may prove that through compassion extended by an individual to another man shows, ultimately, he may be showing that facet of humanity that is that of God’s as well. This may be God’s self-revelation through his own people towards some of his people who may not yet be believers of his existence. Therefore, it may be concluded that compassion or that strong feeling towards another’s suffering leads to acts that are considered righteous even by other religions. It may show man’s true nature. As he was created from God’s likeness and God is considered to be the kindest God, then man must show God’s existence through his kind acts. As such, God uses his people’s compassion as a key to his self-revelation. How to cite Compassion and God’s Self-Revelation, Papers

Saturday, April 25, 2020

On Friday May 30th 1845, the F... free essay sample

On Friday May 30th 1845, the Fath al Razack arrived in Trinidad with approximately 225 Indians, after sailing for 98 days from the port of Calcutta. This marked the beginning of a system of immigration that was to continue, until it became illegal in 1917, to ship Indians under the indentureship scheme. Due to bankruptcy of the Trinidad Government, there was a break from 1848 to 1851. The colony received a guaranteed loan from Britain. Then there was a steady flow of immigrants every year, until all contracts were completely abolished on January 01, 1920. During its existence, approximately 147,600 labourers arrived in Trinidad. The majority of them were employed in the sugar cane estates, while a very small number was employed on cocoa, coconut and rubber plantations. Trinidad became a British colony in 1797, after it was captured from the Spanish. Its potential as a sugar colony had long been recognized with the ongoing competition for supremacy in the world sugar market between Britain and France. We will write a custom essay sample on On Friday May 30th 1845, the F or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The demand for indentured labour came, in the aftermath of the abolition of African slavery in the British West Indies, in 1838. After emancipation, the sugar cane plantations in Trinidad were faced with a shortage of a regular and relatively cheap labour supply. As a result, various attempts were made to find an alternative source of labour. The Indian indentureship scheme had already been implemented in Mauritius (1834) and British Guiana (1838) and the Trinidadian planter class saw the system as an opportunity to procure an immediate labour force. The influx of a large amount of Indian labourers would flood the labour markets and keep wages depressed, while decreasing the bargaining power of the Afro-Trinidadians. When Indian immigration to Trinidad commenced in 1845 it was regulated by Act XXII of 1844, passed by the Government of India on 20 November 1837, to control the movement of labourers from British India to various parts of the world.The Trinidad planters would submit their requests for labourers to the Governor of Trinidad. This information was then forwarded to the Colonial Office / India Office in Britain. From there it was dispatched to India and official licences were given out to recruiters who went into the districts and villages. The Trinidad Emigration depot was located at Garden Reach Calcutta and the Protector of Emigrant was responsible for overlooking the logistics of the system on the Indian side. Recruiters were paid per head for every Indian they recruited for the labour system 35 rupees for a female labourer and 25 rupees for a male labourer. The contract for the transportation of Indian labourers to the Caribbean was awarded to the James Nourse Shipping Company in 1875. The ships used were usually three-masted schooners around 500 tons. The stipulated length of time of the journey was 20 weeks for a sailing ship and 13 weeks for a steamer. The Nourse shipping line was paid  £11 12s. 6d. per statute adult. From 1845 to 1865, the ships en route for Trinidad docked at Port of Spain where the Trinidad Immigration depot or the Coolie depot was located. Upon arrival and disembarkation the Indians were taken to the depot where they were accommodated until they were distributed to individual plantations. In 1865 however, another depot was established at Nelson Island, a very small island located North West of Port of Spain, in the Gulf of Paria. On Nelson Island the immigrants as well as the ship, food and stores were inspected by the Protector of Immigrants and their bundles and blankets were cleaned. The immigrants were to be examined by a medical doctor and those who only needed rest were kept at the Depot. Once the Indians were physically stable they were transported by small boats to Port of Spain and distributed to the islands plantations. In Trinidad, the law stipulated that Indian indentured labourer would be engaged in the cultivation of the soil or the manufacture of produce on any plantation, every day except Sundays and authorized holidays. They was required to work for nine hours in each working day and was attached to the specific plantation for five years from the date of allotment. At the end of the five years the labourers were to be given a certificate of exemption from labour and were permitted to return to India at their own cost after ten years residence in the colony. According to the contract, which the labourers signed prior to embarkation at the port of Calcutta, an able-bodied adult labourer over sixteen years of age was to be paid twelve annas or sixteen pies for each days work, while a minor (between ten years and twelve years old) would receive eight annas per day. All wages would be paid fortnightly. Also included in the package were the provision of medical and maintenance during sickness free of charge; rent-free dwelling houses (to be kept in good repair by the employer, at his own cost) and full rations. These were provided for adults and minors by the employer according to the scale authorized by the government, at a cost of three annas daily. An infant under the age of ten years was to receive one third of the ration free of cost. Labourers could not move out of the plantations unless they had obtained a pass from the owner/manager. While theoretically they were allowed to practice their culture, the colonial .authorities would step in and stop any cultural activities which were seen as a threat to the peace of the colony, as occurred in 1884, with the Mohurrum (Hosay) celebrations in Trinidad. Educational opportunities for the children of indentured labourers were provided within a controlled environment where schools were built for Indians only, or were located within a certain distance from the estates. By 1900, only 28 per cent of the total Indian population (both free and indentured) was attending schools. Under the commutation grant in 1859, Indians who had completed their five years contracts and seven years residence in the colony, opted for ten acres of land in lieu of a return passage. This scheme was modified in 1873, to offer a choice between ten acres of land or five acres of land and  £5 in cash. A total of 11,933 persons commuted their return passages. In total, about 25% of all those who came, returned to India while the majority settled here. While most of them may have opted to stay because the economic situation in Trinidad was seen as much better than what they had experienced in India, large numbers were forced to stay since they could not afford the return passage or ships were not readily available to take them back to their motherland. The shipping of Indian labourers under the indentureship scheme ceased in 1917, and on January 1st 1920 the system was abolished completely. Those Indians who chose to remain in Trinidad made the island their home. By the 1930s they had begun to organize themselves politically. Economically, there was a movement away from agriculture and into the professions. This moved was stimulated by the prevalence of educational opportunities. Today almost half the population of Trinidad and Tobago is of Indian ancestry and Indo-Trinbagonians participate in, and have impacted on all aspects of national life. The Indians were one of the most capable workers and were of great benefit. However, they were mistreated and taking advantage of. They were short paid for work which required a lot more than what they were given. Their living conditions were terrible, they were forced to live under the most unsanitary conditions which made them prone to a number of life threatening diseases and sickness, they received no form of medical care or treatment and in most cases were left to die. Indentureship was exploited in the Caribbean so the indentured people were treated like they had no contribution to the economy.

Wednesday, March 18, 2020

A Profile of Supreme Court Chief Justice John Roberts

A Profile of Supreme Court Chief Justice John Roberts John Roberts is the current Chief Justice of the Supreme Court and a George W. Bush appointee. He controversially cast the deciding vote upholding Obamacare. Conservative Credentials: Just after passing the bar exam, a young John Glover Roberts went to work clerking for Chief Justice William H. Rehnquest, a position any aspiring Chief Justice likely would covet. Roberts then went to work for US Attorney General William French during the Reagan administration. Both as an attorney, and as a judge on the US Circuit Court or US Supreme Court, Roberts has reflected his conservative, traditional principles in his rulings. Roberts doesnt make many speeches or write many articles. He prefers to speak through his court opinions. Early Life: Chief Justice John G. Roberts, Jr. was born in Buffalo, NY on Jan. 27, 1955 to John G. Jack, Sr. and Rosemary Podrasky Roberts. His father was an electrical engineer and executive for Bethlehem Steel in Johnstown, Pa. Roberts was brought up by his parents as a Roman Catholic. His penetrating intellect manifested itself as early as elementary school. In the fourth grade, he and his family moved to Long Beach, Ind., where he attended private schools. Despite his intelligence, he was a natural leader and was named captain of his high school football team even though he wasnt its most athletic member. Formative Years: Roberts originally intended to be a history professor, and chose Harvard over Amherst during his senior year in high school. Perhaps because of his Catholic upbringing, Roberts was identified early by liberal classmates and teachers as a conservative, although outwardly he expressed no particularly profound interest in politics. After graduating Harvard College in 1976, he entered Harvard Law School and was well known for not only his intelligence, but his even-temperament, as well. As in high school and college, he was identified as a conservative, but was not politically active. Early Career: After graduating summa cum laude from Harvard and Harvard Law School, Roberts first position was as clerk for Second Circuit Appeals Court Judge Henry Friendly in New York. Friendly was well-known for his disdain for the liberal activism of the Supreme Court under Chief Justice Earl Warren. Next, Roberts worked for Chief Justice William H. Rehnquist, who at the time was an associate justice. Legal analysts believe this is where Roberts honed his conservative approach to law, including his skepticism of federal power over the states and his support of executive-branch power in foreign and military affairs. Work With the White House Counsel Under Reagan: Roberts worked briefly for the White House counsel under President Ronald Reagan, where he established himself as a political pragmatist by tackling some of the administrations toughest issues. On the issue of busing, he opposed conservative legal scholar Theodore B. Olson, the assistant attorney general at the time, who argued that Congress could not prohibit the practice. Through memos, Roberts matched legal wits with Congress members and retired Supreme Court justices alike on issues ranging from the separation of powers to housing discrimination and tax law. Justice Department: Before his stint as an associate White House counsel, Roberts worked at the Justice Department under Attorney General William French Smith. In 1986, after his stint as associate counsel, he took a position in the private sector. He returned to the Justice Department in 1989, however, serving as principal deputy solicitor general under President George H.W. Bush. During his confirmation hearings, Roberts drew fire for filing a brief to allow a clergyman to deliver an address to a junior high school graduation, thus blurring the separation of church and state. The Supreme Court voted against the request, 5-4. Path to Judicial Appointment: Roberts returned to private practice at the end of Bushs first term in 1992. He represented a large range of clients including international automakers, the NCAA and the National Mining Company to name just a few. In 2001, President George W. Bush nominated Roberts to serve as judge of the DC Circuit Court of Appeals. Democrats held up his nomination until losing control of Congress in 2003. On the bench, Roberts participated in more than 300 rulings and wrote majority opinions for the court in 40 of those cases. Circuit Court: Although he issued and joined many controversial decisions, Roberts most notorious case in the DC court of appeals was Hamdan v. Rumsfeld, in which Osama bin Ladens alleged chauffeur and bodyguard challenged his status as an enemy combatant who could be tried by a military commission. Roberts joined a decision reversing a lower court ruling and sided with the Bush administration, saying that such military commissions are legal under a congressional resolution of Sept. 18, 2001, which authorized the president to use all necessary and appropriate force against al Queda and its backers. Supreme Court Nomination Confirmation: In July 2005, President Bush announced Roberts as his pick to fill the vacancy being created by retiring Supreme Court Associate Justice Sandra Day OConnor. However, after the death of Chief Justice Rehnquist, Bush withdrew Roberts nomination on Sept. 6 and re-nominated him to be chief justice. His nomination was confirmed by the Senate on Sept. 29 by a vote of 78-22. Most of the questions Roberts fielded during his confirmation hearings were about his Catholic faith. Roberts stated unequivocally that my faith and my religious beliefs do not play a role in my judging. Personal Life: Roberts married his wife, Jane Sullivan Roberts, in 1996, when they were both in their 40s. After several failed attempts at having children of their own, they adopted two children, Josephine and John.Mrs. Roberts is a lawyer with a private practice firm, and shares her husbands Catholic faith. Friends of the couple say they are deeply religious ... but dont wear it on their sleeves at all.The Robertses attend church in Bethesda, Md. and frequently visit the College of the Holy Cross, in Worcester, Mass., where Jane Roberts is a graduate former trustee (along with Justice Clarence Thomas).

Sunday, March 1, 2020

The History of Satellites - Sputnik I

The History of Satellites - Sputnik I History was made on October 4, 1957, when the Soviet Union successfully launched  Sputnik I. The worlds first artificial satellite was about the size of a basketball and weighed only 183 pounds. It took about 98 minutes for Sputnik I to orbit the Earth on its elliptical path. The launch ushered in new political, military, technological, and scientific developments and marked the beginning of the space race between the U.S.and the U.S.S.R. The International Geophysical Year In 1952, the International Council of Scientific Unions decided to establish the International Geophysical Year. It wasnt actually a year but rather more like 18 months, set from July 1, ​1957, to December 31, 1958. Scientists knew that cycles of solar activity would be at a high point at this time. The Council adopted a resolution in October 1954 calling for artificial satellites to be launched during the IGY to map the earths surface. The U.S. Contribution   The White House announced plans to launch an Earth-orbiting satellite for the IGY in July 1955. The government solicited proposals from various research agencies to undertake development of this satellite. NSC 5520, the  Draft Statement of Policy on U.S. Scientific Satellite Program, recommended both the creation of a scientific satellite program as well as the development of satellites for reconnaissance purposes. The National Security Council approved the IGY satellite on May 26, 1955, based on NSC 5520. This event  was announced to the public on July 28 during an oral briefing at the White House. The  governments statement emphasized that the satellite program was intended to be the U.S. contribution to the IGY and that the scientific data was to benefit scientists of all nations. The Naval Research Laboratorys Vanguard proposal for a satellite was chosen in September 1955 to represent the U.S. during the IGY.   Then Came Sputnik I   The Sputnik launch changed everything. As a technical achievement, it caught the worlds attention and the American public off guard. Its size was more impressive than Vanguards intended 3.5-pound payload. The public reacted with fear that the Soviets ability to launch such a satellite would translate to the ability to launch ballistic missiles that could carry nuclear weapons from Europe to the U.S. Then the Soviets struck again: Sputnik II was launched on November 3, carrying a much heavier payload and a dog named Laika. The U.S. Response The U.S. Defense Department responded to the political and public  furor over the Sputnik satellites by approving funding for another U.S. satellite project. As a simultaneous alternative to Vanguard, Wernher von Braun and his Army Redstone Arsenal team began work on a satellite that would become known as Explorer. The tide of the space race changed on January 31,  1958, when the U.S. successfully launched Satellite 1958 Alpha, familiarly known as Explorer I. This satellite carried a small scientific payload that eventually discovered magnetic radiation belts around the Earth. These belts were named after principal investigator James Van Allen. The Explorer program continued as a successful ongoing series of lightweight, scientifically-useful spacecraft.   The Creation of NASA The Sputnik launch also led to the creation of NASA, the National Aeronautics and Space Administration. Congress passed the National Aeronautics and Space Act, commonly called the Space Act,† in July 1958,  and the Space Act created NASA effective October 1, 1958. It joined NACA, the National Advisory Committee for Aeronautics, with other government agencies. NASA went on to do  pioneering work in space applications, such as communications satellites, in the 1960s. The Echo, Telstar, Relay, and Syncom satellites were built by NASA or by the private sector based on significant NASA advances. In the 1970s, NASAs Landsat program literally changed the way we look at our planet. The first three Landsat satellites were launched in 1972, 1975, and 1978. They transmitted complex data streams back to earth that could be converted into colored pictures. Landsat data has been used in a variety of practical commercial applications since then, including crop management and fault line detection. It tracks many kinds of weather, such as droughts, forest fires, and ice floes. NASA has also been involved in a variety of other earth science efforts as well, such as the Earth Observation System of spacecraft and data processing that has yielded important scientific results in tropical deforestation, global warming, and climate change.

Friday, February 14, 2020

Combat Medicine Ancient Times to the present Research Paper

Combat Medicine Ancient Times to the present - Research Paper Example In most parts of the world, armies were mobilized when the need to engage in warfare arose. This means militaries have been mainly unprofessional and so has the medical services related to the military over the past years. This paper examines the history of combat medicine and medical and health intervention in military settings. The paper will examine the earliest methods and approaches used to deal with military health issues and how this was evolved over the centuries. In order to undertake this study, the core aim of the research will be to examine the origins, history and development of combat medicine from ancient times to the present. In order to conduct the study, the following objectives will be explored: In prehistoric times, disagreements between people were resolved by individual battles and hand-to-hand combats. However, as societies evolved and more people lived together in larger communities, conflicts between communities became more complicated and better weapons were invented to inflict more fatal injuries to people1. The seriousness of the wounds inflicted by modern weapons led the the need for more effective and efficient ways of dealing with the wounds inflicted in warfare. This led to the consolidation of military and combat medicine from inception to about 2,000 BCE. Most of the earliest treatment systems for combat victims were mainly done through metaphysical methods. People used what will be known today as faith-healing to deal with their wounds and other war-oriented medical complications because that was what was in vogue and accepted in different nations and communities around the world. The metaphysical approach to dealing with war wounds and war medications involved the use of alchemy, astrology and the calling up of deities and angels to help to deal with the wounds and other challenges of warfare2. However, the data and

Saturday, February 1, 2020

Media Essay Example | Topics and Well Written Essays - 750 words - 4

Media - Essay Example Winchell became a national institution in the 1920s, with a daily column and a weekly radio broadcast. These Medias helped him to reach million of Americans. "the way to become famous fast is to throw a brick at someone who is famous" claimed Winchell. Ironically, this statement perfectly matches the character. Winchell spent his entire career gossiping on the lives of Broadway and Hollywood stars. Nevertheless, Winchell can not be summed up only as a gossip journalist. He was the first one to attack Hitler and American pro-fascists and pro-Nazis during the Second World War. In that point of view, Winchell remains an example as - even nowadays - journalists do not usually take sides for or against one movement. Naturally, they express an opinion, opinion which can be seen as expressing a unbiased vision, but Winchell did more than that. He was the first journalist to shout what others whispered. In that prospect, Winchell is one of a kind and until now, no other journalists can be co mpared to him in his manner and his style. On the other, the fact that Winchell took sides and was publicly involved in politics may have caused his decline. In the 1950s ha supported Senator Joseph McCarthy during his hunt of the communists in institutions, politics, and entertainment. Winchell's decline started with McCarthy failure and unpopularity. In the 1960s Winchell's home paper, the New York Daily Mirror closed, he was left jobless and the public began to forget about him. It seems like his popularity faded like a Hollywood star who would have shot a series of bad movies, insisted that they were master pieces and kept doing all the inappropriate moves to be noticed. However, it is difficult to say that Winchell is unique, as he created a new movement in journalism. Today, there are a lot of journalists who are doing what Winchell did in that time. But, the fact is that Winchell exposing private lives of Broadway and Hollywood stars can not be seen today as something extraordinary as the press is filled with that type of journalists. Some channels are entirely dedicated to gossip - we could only give the example of E! Entertainment television to name only one. In a way, the press is full of Walter Winchell but nobody can ever be like him. As if journalists have learned from Winchell's errors and decided to remain journalists and not to be part of the political scene or any whatsoever. Are they making a mistake The history of Walter Winchell is not only filled with outrageous scandals. He was also a subtle journalist making inside "gossips". For instance, his long time ghost writer Herman Klurfeld recalls an item from the 1930s about Joe Kennedy.: "I had learned that one of his mistresses was a gangster's widow. Now, we never linked a married man with another woman. What I wrote was 'one of FDR's aides has (a gangster's) widow as his keptive.' K-E-P-T-I-V-E -- that's all. The only one who knew who we were referring to was Joe Kennedy." Naturally, he was not this tender with all the artists. One of today's best-read gossip columnist Liz Smith remembers that once Winchell reported that Bette Davis had cancer of the jaw, some press agent said "Well, I don't know whether she has it or not, but if she doesn't have it, she'd better get it!". This was exactly the kind of reaction that Winchell expected while writing or animating his show on the radio. Finally, one